Jesus many times used parables, which were stories that illustrated spiritual truths. Luke 18:9-14 begins, “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised other.”
Jesus was targeting a certain audience: those who trusted that they were righteous and automatically despised and looked down on everyone else. He told this parable to these people who trusted in the things they did. We would call them self – righteous, which is what Jesus was speaking about when He said they looked down on everyone else saying, “I am better than you!”
In verse 10 He says, “Two men went up into the temple to pray; the one a Pharisee, and the other a publican.” We would say in modern language that they went to the church to pray, and one was a Pharisee. A Pharisee was a very religious person. The word actually means “separate done,” someone who was so religious that in a sense he would say, “Don’t get close to me. I’m not like other men! Jam better than everyone else!” The other man Jesus mentioned was a publican. Publicans were tax collectors and were known to be very evil, sinful people who cheated and defrauded. They collected taxes by any means they could, stuck a lot of the money in their pockets, and gave some of it to the Roman government so they were not looked upon favourably by their peers.
The story continues in verse 11, “The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not like other men are, extortioners, unjust, adulterers, or even as this publican.” I want you to notice that. Who was he praying to ? He was actually praying to himself even though he was saying, “God,” and using the right words. God was not acknowledging his prayer, and we’ll see later why that was so. Notice that he prayed, “God, I thank you Jam not like other men are.” This Pharisee, this religious man, said, “I am not like other men. I am not sinful. I am not an extortioner, not unjust, not an adulterer, and I am not like this publican right here who came to pray.” You see, he despised and looked down on others because he thought he was better.
In verse 12 the Pharisee said, “I fast twice in the week, I give tithes of all that I possess.” He was saying, “Notice what I do!” Do you know what it means to fast? It actually means to go without food. He also gave money to the church. He was one of those people who say, “Don’t bother me! I live a good life! I give to charity! I give money down at the church!” Then we come to the tax collector in verse 13. “And the publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.” Notice his body language: “standing afar off.” He didn’t even go all the way to the church. He was so ashamed of his life and the things that he had done that he stood afar off and wouldn’t even look up, wouldn’t lift his eyes to heaven, but smote his breast. When the Bible talks of smiting their breasts in the Old Testament, man times they also tore their garments, which was a way of saying, “I am sorry, God, for what I have done!” It was a sign of repentance, a contrite heart and a broken spirit which God would not despise. This tax collector, sinful man that he was, cried out to God and prayed, “God be merciful to me, I am a sinner!”
Verse 14 says, “I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” The publican went home justified, declared righteous before God, in right – standing before God and not the religious Pharisee? It was because the Pharisee exalted himself saying, “I am better than other people! I am not sinful! I am not like other men,” while the tax collector knew he had no standing before God, nothing he could offer Him. He was a sinful person. The Bible says Jesus didn’t come to save righteous people but sinners, and we have all sinned and come short of the glory of God. This tax collector humbled himself and found forgiveness and pardon.
We’re talking about salvation by grace, Grace is a wonderful word, and I am going to give you an accepted definition of what it means, but grace means much more. In the Greek language in which the New Testament was written, grace is the word charis. An accepted definition is this; grace is the free, unmerited favour of God toward people who don’t deserve it. This tax collector didn’t deserve anything from God, but he found God’s favour because he humbled himself. There is another word in the Greek, charisma, which is charis with the suffix ma on the end. It means a specific manifestation or form of God’s grace, and this tax collector found justification, right – standing, before God as a gift.
Romans 5:17 says, “they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” God offers you and me right – standing before Him as a gift and, according to our passage, the tax collector found that gift of justification., that gift of righteousness that only comes through Jesus Christ. The Bible says in John 1:17, “For the law was given by Moses, but grace and truth came by Jesus Christ.” This grace is only offered to one kind of person – those who humble themselves and know they have no standing before God, who cry for God’s mercy. These people will find God’s mercy and pardon. James 4:6 and 1 Peter 5:5 quoted Proverbs 3:34: “Surely he scorneth the scorners; but he giveth grace unto the lowly.” God resisted the man who was self-righteous and thought that he was better than everyone else, but He gives grace to people who will humble themselves and say, “I need a saviour. I need the forgiveness. The pardon, the righteousness, the right – standing that God offers.”
In his book, The Grace Awakening, Charles Swindoll says this about being justified: “Justification is the sovereign act of God, whereby God declares righteous the believing sinner, even though he is in a sinning state.” God is willing to declare a sinful person in right – standing with Himself when that person puts his faith in the shed blood of Jesus Christ for the forgiveness of his sins.
Donald Barnhouse said this about justification: “God credits a man perfect even at the moment when he is ungodly in himself. This is justification.” Friend, today the Gospel means “good news.” When you received your newspaper this morning, you didn’t get a prophecy. The paper isn’t reporting things that are going to happen, but things that have already taken place. The Gospel means “good news.” God has reported something that has already taken place in Jesus Christ, who died for our personal sins. He was buried and He rose again, and for anyone who will humble himself, reach out, and cry from his heart like the tax collector did, “God be merciful to me, I’m a sinner,” God will meet them there. Pardon is available. Forgiveness is available. Justification is available – just as if you had never sinned. May God bless you as you consider these truths we’ve brought you today from God’s Word.
